Bring Me Fresh Meat
Near the end of my book, Ayahuasca in My Blood, I have an interchange with Ayahuasca where she makes the demand that I bring her fresh meat. People have often asked me if I ever resolved what Ayahuasca meant by that. I responded to one of those people with this, this morning.
I've never gotten a straight answer
from ayahuasca about what she meant. Like so many things, she offered the
opportunity to me to figure it out. And I think it meant both that she
wanted me fresh when I visited --as in do not have a glass of wine
or three during the day of an experience, and also that she wanted me to bring
new people, spread the word about her.
This is where we run into an issue: I believe that all things have
spirit, and that all spirits have desires and fears, in other words, an
ego. In the case of ayahuasca, she labored in the Amazon and a bit in
the mountains for a long, long time. She was a medicine and tool for
those people. But when she was brought out to the Western world suddenly
she was being revered – something I don't believe the indigenous ever
did. (Respect, yes, revere, no.) I think that got to her spirit a little
and she started taking herself very seriously, thinking she was very
important, rather than recognizing that she was a spirit equal with all
other spirits. Which is where the demand for more "fresh meat" came
from: for a little while she was not seeing us as equal spirits but as
fodder for her ego.
So she
needed a little reminder that she is not more important than other
spirits. All spirits have things they can do, and she opens the doors to
other worlds, other levels of reality, very well. But that does not
make her those other worlds: She's just the one seeing what you need to
learn and then opening the door to a place where you can learn that.
I hope that makes sense.
2 comments:
Wow! In line with the Native American concept (as explained to me by Sioux elder Albert White Hat Sr): There are no sacreds, just relatives.
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