On People Training to give Frog Medicine
Someone asked me about training to give Frog Sweat, Kambo or Sapo, as a White Person, Versus being an Indigenous Person. This is what I wrote:
Dear X: 
 I answered that at the very top of this thread, a few weeks ago. But 
here it is again, the answer to the original question in full: To the 
OP: I do not have any direct experience with IAKP, but have met some of 
their practitioners and they appear well trained. I know that when I 
occasionally train people -- and I don't know where I get the right to 
do that other than wanting people to use the medicine in a careful and 
positive fashion -- it is not at all similar to someone being brought up
 in an indigenous culture that depends on the medicine for hunting, for 
eliminating the grippe, and so forth. Those kids are around the medicine
 from birth, just like they are around the jungle from birth and so are 
at home with it without any need for formal training. But then you take a
 kid from Whitestone, Queens, New York, like me and put me in the jungle
 and I need lots of training to be able to survive well out there. I 
think the same applies to sapo/kambo training. Yes, a person can just 
use it once or twice and then give it to other people, but what happens 
when something goes wrong? What happens when you allow a guest to walk, 
unattended, to a bathroom and they black out and hit their head on a 
counter top? Or wind up with their head in a bad position and start to 
vomit and then choke and panic? What do you do when someone absolutely 
freaks out on taking the medicine? There are so many things to learn to 
use the medicine in our cultures that it is impossible to compare the 
learning to indigenous culture learning. I have guests who need two or 
three hours to come together again after a session, and other guests who
 are good to go 20 minutes after initial application. How do you judge 
when to give them back their car keys and let them drive off? I am not a
 believer in shrouding the medicine in a whole lot of mysticism and pomp
 theatrics, but I do sing people into the first four or five minutes of 
the experience to help them go into it gently -- as you all know it's 
darned abrupt!!! So while I do not know the IAKP directly, I think that 
training people to the things to be aware of prior to serving others, is
 probably a good thing. And I do not know what they charge, but if they 
are giving you 10 days or two weeks' attention, well, someone has to get
 paid to do that. That is a lot of work.