Texas' New Abortion Law
Posted by Peter Gorman at 6:10 PM 0 comments
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my new book, Magic Mushrooms in India and Other Fantastic Tales just came out, courtesy of Gorman Bench Press. Buy it on Amazon and if you like it, write a review on Amazon.com. If you think it sucks that is okay.
Each one teach one.
Thank you,
Peter G¿?¿
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Someone asked two questions of FB messenger: The first was whether the Matses snuff nu-nu was the same as rapé, the word used for snuffs by gringos, and the second was whether the Matses or others killed the frogs when they collected the frog sweat from their skin that we call sapo or kambo. He's what I answered:
Nü-nü is a form of rapé, but it is the only snuff the matses traditionally made. All the camps had identical medicine: The inner bark of the cacao tree mixed with a larger weight of nicotiana rustica. Both reduced to ash. The tobacco on a split bamboo grill, low to the ground over a very controlled flame, and the cacao heated to ash with hot coals in a clay pot. Two hunters make it so that it has their essences in it.Only hunters serve each other because you want that power: The physical medicine is only half of its strength: The remainder comes from the server adding his, or on rare occasions her, spirit. As for the kambo, a word the Matsés learned from gringos in the last 5-8 years, I have never seen a frog hurt while in their care/possession. The frogs live mostly 20-30 feet high in thin trees that lean over small rivers. You have to climb the tree and cut the branch that the frog is sitting on from the tree, then climb down to the canoe with it. The frog will not go anywhere. You will be cruel to it in tying it up, but it should only take 10 minutes from when it's tied into a green trampoline until it is set free on a tree it likes and permitted to return to its home on the river. Since the frog sweat is the animal's protection, those people who collect it by taking it by hand will lose most of its best medicine before they ever extract. It must not be frightened. And once collected and extracted, it will have little rope burns around its ankles and wrists. That particular frog will not be caught again until those burn marks have completely healed. Collecting before that will produce a second rate product and leave the frog too vulnerable to tree snakes, who are almost all constrictors. I have never seen a Matses hurt a frog and I have not ever hurt a frog. Are they frightened? I'll bet they are. But if they could have an opinion I believe they would rather be frightened for 10 minutes a month than be tossed live into boiling water to make a soup like so many other animals are. There are some assholes out there, of course, who milk and milk the frogs and probably do them permanent damage or even kill them. But not the antigua matses I knew or the Matses who collect for me now.
Posted by Peter Gorman at 4:56 PM 0 comments
Someone on Facebook was misspeaking when talking about the indigenous, with whom I spent time annualy for the past 37 years. They called them "slavers". That did not sit with me so I straightened them out with this:
Hello, the book you refer to is mine. The context is that the Matses, until 1994, did not make canoes. They walked. They were famous for walking. But if they had to burn a village and leave they made balsa rafts. Those rafts only went downriver. If they wanted a canoe, or canoes, they either had to steal them or get someone to make the canoes for them. In my experience, which began with them in 1985, but I did not hit the Galvez river and several of their small camps until 1986, they would steal someone who made canoes, and near blind them so that they couldn't leave. They built homes for them across the river from the camp, provided them with women and food and anything else they needed from the jungle. They treated them well, considering... Those guys were generally called uncle whether in spanish when the Matses learned it (not many spoke it in the 1980s) or dialect. They were important to the camp. I think slaver is a very wrong word here. They took occasional slaves, just as they stole women to keep the blood lines fresh and strong. Most people in the deep jungle understand that this stuff happens. I know two Mestizo women who spent years as Matses wives after the Matses killed their families and dragged them off. It was not cool, but not unexpected. But "slaver" indicates a person or people who buy and sell humans, and that was nothing I saw in my time on the Galvez or Alto Jivari (months per year for 10 years) or my 27 additional years with the Matses -- part of each year -- in other locations.
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